Archives:

Bodywork ~ Craniosacral

Craniosacral Therapy: Unwinding the Soul

Pediatric Cranial Sacral Therapy

The Power of Multiple Hands-On Therapy

Family Issues in Our Tissues

Whiplash & Trauma: What You Don’t Know May Sicken You

From Symptoms to Simply Magnificent

Sway Testing

Like Snow Falling on Cedars*: Light Touch May Be the Right Touch

 

Craniosacral Therapy:
Unwinding the Soul

by Jean Bodeau, L.Ac.
 
…the craniosacral system and the fascia
are very tangibly linked with the soul and spirit.

Craniosacral Therapy for Children

Craniosacral therapy (CST) is a powerful method for restoring balance in infants and children. During birth, the bones of a baby's head glide over each other to make the head small enough to pass through the birth canal. After the child is born, the bones slide back to their optimal positions. Often, however, especially after a prolonged or difficult birth, the bones don't return to their proper places. This is even more true if forceps, suction or other interventions were used during the birth. The misplaced bones can restrict movement of cranial membranes and fluid, thus creating unbalanced pressures in the brain. This can lead to discomfort, crankiness, or even the appearance of brain disorders. The imbalance may also manifest in the limbs and spine, or, because of the critical role of the brain and spinal cord in overall functioning, it can impact any system in the body. CST can help the bones find their way back to their balanced positions, which helps the baby to naturally settle into optimal health.

A new mother, Kristine, noted that her baby's spine was curved and his head was always turned to one side. At the recommendation of a chiropractor, she took her baby for craniosacral therapy. Kristine said that after only one session, not only was her son's spine corrected, but also "he stopped being colicky and his digestive problems went away." The results were so dramatic that Kristine later took her second baby for CST even though he didn't appear to have any obvious difficulties.

Other conditions in children for which CST has been found to be helpful include: Attention Deficit Hyperactivity Disorder (ADHD), autism, and learning disabilities, among other things.

How does craniosacral therapy work?

At its most fundamental level, craniosacral therapy balances the system that surrounds the brain and spinal cord. These organs float in a bath of cushioning fluid - cerebrospinal fluid - inside a system of membranes. The membranes, fluid, brain and spinal cord, are in turn held in place by bones: the skull and face bones, the neck and spine, and the sacrum and tailbone.

The craniosacral system pulses slowly and nearly continuously, at a rate of six to twelve pulses per minute. Each time it pulses, the cerebrospinal fluid washes around the brain and spinal cord, transporting nutrients and hormones, and refreshing the brain, pituitary gland and spinal cord. If the circulation of cerebrospinal fluid is restricted, the system is not thoroughly nourished and refreshed.

The bones of the skull and backbone give structure and protection to the precious nerve, intelligence, and hormonal centers of our being. At the same time, the bones are subject to stresses exerted by muscles and organs. Because everything in our body (every muscle, muscle fiber, organ, and bone) is covered with a very thin cobwebby-layer of connective tissue called fascia (pronounced FASH-a), a stress anywhere in the body is transmitted throughout the body. Thus, any stress or tension in the body can and does affect the craniosacral system, and vice-versa.

For example, Lucy, a 50-year old woman, came to me for sinus trouble. She had low back pain, knee problems, and a history of mouth and dental trauma as a girl. She had worn dentures for years. I could easily feel that her facial bones were jammed, thus blocking her sinuses. It was also immediately apparent that the dentures were preventing her cranial rhythm from pulsing freely, and that her sacrum was stuck. By doing craniosacral work with the dentures out (a necessity) to correct the original bone-jamming trauma, her sacrum was able to release. In turn, her low back pain disappeared and knee problems improved. At the same time, her sinuses have continued to clear and are "better than they have been in many years." She is in the process of getting flexible dentures that can respond to the cranial rhythm.

The practitioner of craniosacral therapy balances that system, and may work anywhere on the body. The CST therapist adjusts and releases the cranial rhythm, the bones, the fascia, and the muscles. The session is usually done with the client's clothing on. Fascial work is often called myofascial release, or unwinding. In general, the touch is very light and subtle, since the craniosacral system and the fascia respond best to light touch, and to deep "listening" to the tissue. Most people find it extremely relaxing, and may even fall asleep during treatment. The effects, however, can be dramatic.

Unwinding the Soul

The craniosacral system and the fascia seem to be involved in linking memory and emotion with the body. Emotional memory in particular seems to be stored in the fascia and membranes. When fascial restrictions are released, a memory will often come to light and/or "old" emotions will be experienced. Releasing the tissue can be a critical step in healing trauma. For example, one client came to me with shoulder and side pain. In listening to and following her body, her arm wanted to move to an awkward position behind her back. It turned out that she had been tied in that position while being raped. Doing bodywork in that position was the only way to release the injury. She had been working on issues related to the assault in therapy, and the bodywork supported her moving through things more quickly and completely.

While verbally processing during the actual bodywork sessions can be helpful, it is not necessary. In fact, unskilled attempts to lead a person to verbally process something may restimulate the trauma rather than helping to resolve it. A sensitive and skilled practitioner can "listen" to the tissues to feel where they need to move in order to release. Guidance from a client is not necessary, and often the connection between an injury and a memory is not consciously available.

On a spiritual level, I have noticed (as have many others, practitioners and recipients alike) that the craniosacral system and the fascia are very tangibly linked with the soul and spirit. During and after sessions, people tend to feel more harmonized with those aspects of themselves. At the time of death, the cranial rhythm is the last body pulse to cease. It continues for several minutes longer than the final pulsing of the breath and the blood.

Craniosacral Therapy and Acupuncture

As an acupuncturist, I find that craniosacral therapy dovetails beautifully with acupuncture to deepen and enhance treatments. They overlap and support each other, as both therapies deal with the fascia, the subtle body, and the bioelectric field of a being. Interestingly, recent research has demonstrated correspondences between the acupuncture meridians and the fascial planes as they develop in the womb. The work of either or both therapies can invigorate a deep constitutional rebalancing that goes to the core of who we are on our human journeys.

References/Further Reading:

bulletMatsumoto, Kiiko and Stephen Birch, 1988. Hara Diagnosis: Reflections on the Sea, Paradigm Publications, Brookline, MA.
bulletMilne, Hugh, 1995. The Heart of Listening, A Visionary Approach to Craniosacral Work, 1& 2, North Atlantic Books, Berkeley.
bulletUpledger, John and Jon Vredevoogd, 1983. Craniosacral Therapy, Eastland Press, Seattle.
bulletUpledger, John, 1987. Craniosacral Therapy II, Beyond the Dura, Eastland Press, Seattle.

Jean Bodeau, L. Ac., M. Ac., is an acupuncturist and craniosacral therapist in Anchorage. She is the owner of Moonstone Acupuncture and Healing Center, 308 "G" Street, Suite 309, Anchorage, telephone 243-5033.

 

Pediatric Cranial Sacral Therapy
by Jocelyn Paine
 
I have seen absolutely astounding changes in infants: from fussy, head banging, or chronically crying babies to peaceful and happy babies.

Although giving birth is one of the most profound experiences in a mother's life, being born can be one of the most traumatic experiences for an infant. Even a normal birth has potential difficulties and may have lasting effects on the life of the child throughout adulthood. Fortunately, most of the negative effects on the child can be quickly and permanently corrected through Pediatric Cranial Sacral Therapy.

In the birth process, the baby must pass through a narrow canal, past hard bony structures, from the warm, wet comfortable womb into the huge, cold, airy world. The mother's pelvis has relaxed from the hormonal changes pre-birth. The bones literally spread wider. The mother's muscles also push - hard - on the baby to help it in its travels. Meanwhile, the soft cartilaginous bones of the baby's head squeeze together in carefully designed predictable patterns. First, the baby presses against the cervix. The baby tucks its chin down and flexes its neck and upper back. The bones in the baby's skull overlap to make the baby's head smaller. Continuing down the birth canal, the baby's left cheekbone brushes past the mother's hard tailbone. This is one place where the mother's body is not designed to give; what gives and accommodates are the baby's facial bones. If the baby stays for a long time during labor pressed up against the tailbone, his or her facial balance can change significantly as can, by extension, the balance of the bones of the skull.

Most babies (95%, in fact) are born head first, with one side of the face turned toward the tailbone. About 80% of babies born head first, or vertex, present the left side of the face, while 20% present the right cheek. Headfirst births can have some complications. Sometimes, the baby's head and face are turned or tipped differently: face first, with the neck cricked backwards, the baby facing forwards, instead of toward the back, breech, with the baby staying upright in the womb. Some of these presentations currently result in the mother and child experiencing a Caesarean section.

Caesarean sections, along with the use of forceps and vacuum extraction, have their own sets of complicated and profound effects on the lives of those born through these methods. Needless to say, surgical birth cannot provide the infant with the same experience. Emotional and psychological effects follow a person throughout his or her life. Only some of the effects of a surgical birth can be corrected by cranial sacral pediatric work. The sooner the baby is worked on, the easier it is to make those changes and the less trauma is experienced. A child born with surgical assistance may grow up to need more touching and emotional support because he or she didn't receive the "stroking" of the vaginal canal. These individuals may show adult characteristics of being too goal oriented if born by C-section, or too dreamy if born with vacuum extraction. They may also have anger issues or difficulty inhabiting their own body or sexuality.

Pediatrics is the care of children from the moment of birth until they individuate, or become aware of their own being. Depending on development, this point is reached around 12 to 16 years of age. Many systems in the infant are still in the developing stage when they are born: kidney and urinary systems are not complete until two years of age; the medulla of the brain is not fully grown; nerves are not at their full development. The growth plates of the skeletal structure allow growth until the second decade of life. This lengthy maturation allows Pediatrics Cranial Sacral techniques a substantial period of time to correct some of the possible birth/uterine problems.

What are some normal developmental signs to look for in an infant or young child? What, as a parent, can you observe that will help you identify potential dangers and maximize your baby's future? Shortly after birth and before the end of the first four months of life, the parent might check some reflexes, if the midwife or pediatrician hasn¹t already done so. Here are a few simple tests:

  1. Observe baby's mobility: does she turn her head smoothly?
  2. If you put your finger gently in the corner of baby's mouth, will he stick out his tongue or start sucking? A baby with neurological problems will get excessively fussed, red or sweaty when this is done.
  3. See if baby's hand can reach across her body and touch the opposite shoulder when she is on her back. Flex baby's foot back; the toes should touch the leg. See how tightly baby can hold your finger. These evaluations test the integrity of the spinal cord.
  4. Holding baby in your extended arms, sharply and safely "drop" the infant. Your child should exhibit what is called the Moro Reflex -- arms and legs fly out in a startle reaction.
  5. Scrape the bottom of baby's foot with something hard; the other side of the body should pull away. Look for baby to turn his head toward the side that is stretching out and extending. This reflex checks the medulla development in the brain.

Once it is established that the baby is responding well to all the reflex tests, a cranial sacral practitioner can work to correct possible birth trauma. The areas to check are where the bones have overlapped to allow birth: the parietals, or top of the head; the frontal or forehead; and especially the occiput at the back of the head. The occiput may be one of the most important bones in the skull. All the membranes that extend down the body are "hung" from the occiput. In the natural process of birth and development, the occiput unrolls. If it does not follow its normal pattern, the child will have balance and muscular/skeletal problems, showing up in crawling and walking. The visceral system, the organs and their connective tissues, are greatly influenced by the occipital position and mobility. In all Pediatric Cranial Sacral work, the body's visceral balance must also be restored.

I have seen absolutely astounding changes in infants and children. I have witnessed visible outward cosmetic changes in the shape of heads and faces. I have seen character changes from fussy, head banging, or chronically crying babies to peaceful and happy babies. Infants with chronic ear infections respond favorably to Cranial Sacral correction of the angle of the sphenoid and inner ear canal. In children (even up to pre-teenage years) who have not had the benefit of early work, it is still possible to change the course of their development. Cranial Sacral therapy can be effective with autism, retardation, emotional problems, lethargy, attention deficit syndrome, sleeplessness, clubfoot, sinus problems, asthma, and sunken chest.

Though birth may be an intense, sometimes painful and huge event, it is a natural process. The forces exerted on mother and child are normal, expected, even required. After birth, the act of nursing helps some in correcting skull shape. A gentle, non-invasive Cranial Sacral checkup will accomplish the rest. All mothers believe their babies are perfect. Pediatric Cranial Sacral ensures they will grow up to be the best they can be.

Jocelyn Paine has practiced bodywork for 30 years. Though she has no children, cranial/sacral therapy has given her the joy of making life-long changes in her young clients. Contact her at 276-8195.

 

The Power of Multiple Hands-On Therapy
by Mike Macy
 
If I was a trout in a fisherman’s hands, I’d be very worried.

Thirty minutes into a CranioSacral Therapy session at the Soma Therapy Center, a world-class clinic in Vancouver, BC, I am on the table, surrounded by four practitioners. Zannah, the lead therapist, has one hand on my occiput, the other on my frontal bone. My sacrum is in Erin’s palm. Beth pushes down on my left thorax. Merrill’s hands bear down on my liver. My head is bent so far to the left and backwards that my ear is jammed against my shoulder. My neck is close to the point where muscles, tendons, and ligaments could tear. If I was a trout in a fisherman’s hands, I’d be very worried.

And yet, I feel safe, despite the pain. I have confidence in the practitioners, their training and skill. They can feel each other’s hands through my body. Thanks to their training in CranioSacral Therapy, they are fluent in a common language and are all, simultaneously, communicating while listening to my cranial rhythms. By its presence, absence, intensity, and distortions, the pulse-like rhythmical widening/shortening, narrowing/lengthening of my body tells them where to work, when I’m on something significant, when I’m going deeper and when I’m not, and when a particular piece is finished.

Moreover, they didn’t put my neck in this neck-breaking position, my neck did. Had they forced the position, I’d probably already be paralyzed. The trade calls this a “therapeutic position,” meaning that the body has positioned itself in such a way that the stored trauma now has an avenue of exit. Typically, therapeutic positions are identical to the positions the body was in when the trauma entered.

As usual, while I wait for a memory or image, my over-active mind tries to make sense of my awkward position: When did this happen? What was happening? Was it an accident, or was someone trying to break my neck? Who was it? “Stay with us,” says Zannah, intent on bringing me out of my head and back into my body. “You’re doing great. Breathe slower, deeper.”

I focus on breathing deeper, but it feels like it’s all I can do to maintain an airway. And I’ve been in this position for at least 20 minutes! At some point, I become aware of the absurdity of the situation – namely, that I’m paying a significant amount of money for the privilege of having my neck almost broken. I can’t help it, but I laugh, at least to the extent that you can laugh when you can barely breathe. This laughing seems familiar somehow, in an odd, twisted way, the way you laugh when someone gives you a charley-horse. And within seconds, the tears come as I finally acknowledge how much pain I’m really in.

As I continue to cry, waves of heat rise from my body. Erin reports that my coccyx, once twisted and side-bent, is releasing and moving toward the midline. “Wow, your whole head is softening,” says Zannah. “Your sphenoid is decompressing, too.” “Things are softening in the left lung,” says Beth. Merrill leans back to avoid whatever energetic gunk emanates from my liver. An hour, and several more releases later, we are done—at least for the day.

Though I get bodywork regularly, that was the first time in years, I’d had an overt emotional release. This is not unusual. For many of us, survival required stuffing trauma, and we became very adept at doing so. As a result, some colleagues had long since concluded that I wasn’t serious and found other trade partners. But that wasn’t the case. I was simply very resistant and guarded—and the session just described offers some clues as to why: Prior to that day and setting, I didn’t feel sufficiently safe, but I’d been edging closer for several years thanks to the colleagues who had stuck with me. It was the presence of four highly-skilled therapists that was finally enough to tip the balance.

Some people can contact old emotional trauma easily, others only with the greatest difficulty. Though many people say that they “would rather be caught dead than do emotional process work,” I suspect that very few actually feel this way in their core. All living creatures are homeostatic (designed to heal), and who honestly and truly enjoys their emotional baggage? For those of us in resistance and those whose internal resources have been so drained by chronic health challenges, healing deep trauma often requires extra help.

That extra help is essentially what you get from multiple hands-on therapy. Instead of one therapist and the resources he or she can lend you, you have the energy, intent, support, love, and collective wisdom of two, or more. From a practical standpoint, the impact of additional hands is more than additive, more than multiplicative: it’s exponential. For most of us, most of the time, it’s a luxury. But for those with chronic illness, entrenched resistance, repeated injury, and complex histories, it can play a critical difference.

Multiple hands-on therapy offers more than sheer horsepower. Often problems in one part of the body (such as restrictions, adhesions or stored trauma) are energetically and mechanically linked to problems in another part of the body. In such cases, it is most expeditious to treat the entire linkage at once. This can be difficult when you have only two hands. Why? Working on one piece of problem at a time runs several risks. First, the client’s subconscious can shift these treasures to another site, leading the therapist on a wild-goose chase, if he or she is even aware of what’s going on. Secondly, if the whole complex isn’t treated, the restriction may return, as happens when you fail to get all the roots while weeding.

Despite the pain I experienced in my session, I consider myself exceedingly lucky to have encountered Zannah and her team when I did, especially given that I went to Vancouver on other business and found the clinic by serendipity. For starters, the trauma they released from my neck and head had been creating neurological problems and a gradual, but perceptible, loss in overall vitality. A process of calcification had started in one of my intracranial membranes, the falx cerebri, which divides the brain into right and left hemispheres and plays a critical role in evacuating venous blood and metabolic wastes from the brain. Had the calcification continued, I’m quite certain that my health would’ve failed and allopathic medicine would not have helped.

Now, two years later, I still don’t have any more information about how my neck was almost broken, but it hardly matters. I’m alive and well. Thanks to additional multiple hands-on treatments, the neck trauma seems to be gone. Best of all, I’m now in a position to provide multiple hands-on therapy here in Southcentral Alaska. These sessions are not always emotionally traumatic or physically painful, but they’ll get you moving if that’s what you need—and are ready—to do.

Mike Macy specializes in acupressure, CranioSacral, Visceral Manipulation, and multiple hands-on therapy. He can be reached at the Alternative Health Clinic in Anchorage, 770-2722 or mmacy@acsalaska.net

 


Family Issues in Our Tissues


by Mike Macy

It can come as a shock to be reminded that our stuff is parked in our tissues and has us under control. The real stunner is that half the time the “stuff” in question isn’t even our own.

 

Years ago, I spent several hours in the Emergency Room with acute abdominal pain. The resident on duty palpated me several times to no avail. The x-rays showed nothing. The pain began to ease, but I had to wait for a surgeon, just to be sure.  I stumped him, too.  I suggested, “It might just be emotional.” The surgeon replied, “I’ve cut open hundreds—no thousands—of bodies, and I’ve never found an emotion yet.”

Later, in a Visceral Manipulation class, I learned what had probably happened: Five of the one-way valves in the GI tract also act as emotional circuit breakers. My ileocecal valve—last of the five—had probably popped as a result of an emotional overload. This allowed toxins from the colon to contaminate the small intestine, hence the pain. The resident’s palpations had inadvertently and serendipitously released the spasm and reset the valve. (Ileocecal valve malfunctions often lead to appendicitis. This suggests that many appendectomies might be avoidable—but that’s another issue.)  

Unlike the surgeon, my patients find emotions in their bodies all the time when we work together. Our brains store emotional overloads in our tissues to prevent our emotions from driving us crazy. But of course, it’s not a one-way street. These emotions and their host organs communicate continuously with the brain. Too often they wag the dog. That is, they interfere with the functions of their host, and his or her organs, thus wreaking behavioral havoc and producing medical symptoms.

Since we adults tend to assume that we have our issues under control most of the time, it can come as a shock to be reminded that, no, our stuff is parked in our tissues and has us under control. The real stunner, however, is that half the time the “stuff” in question isn’t even our own. 

During my first session with a new patient recently, I found a rock-hard heart. When her heart didn’t soften with manual therapy, I started asking her body-consciousness some simple yes-no questions which she answered out loud: Is there an issue here? “Yes.” What is it?  “Anger.” Whose? “Someone else’s.” Whose? “My mothers! But I thought I worked through that!” she said obviously distressed.   

I assured her that she probably had worked through her mom’s anger—in her head. However, in her body that attitude was as rambunctious as ever and, most importantly, calling the shots—actually running her life. She loathed her mother and here she was, her mother’s daughter, in the worst way possible. Carrying her mother’s attitude and emotion in her heart was also putting excessive wear and tear on her heart. When she indicated a readiness to let go of her mother’s attitude and emotion, I asked her to do a simple visualization. Within minutes, her physical heart and thorax softened.  Then we restored her heart’s inherent, pendulum-like, visceral motility.

In addition to emulating others out of ignorance or flattery, kids frequently take on other people’s emotions in order to survive. Most of us arrive on the planet programmed for survival—and able to recognize danger.  For example, if a parent or older sibling is full of rage, an infant or child may take on as much of the rage as possible to minimize the possibility that it will get acted out. Once started, taking on other people’s stuff can become a habit. 

Brilliant or not, assuming other people’s emotions and issues (or trimming our sails in accord with the prevailing winds) tends to boomerang. Consider an embryo whose conception so overwhelmed the young mother that she tried several times to induce a miscarriage. In a moment of apparent brilliance, the fetus decided to make as minimal demands on mom as humanly possible. Rigorous adherence to this survival strategy did not prevent life-threatening physical and emotional abuse and material neglect.  On the rare occasions that the child actually expressed a need, no matter how trivial, Mom lashed out. The child reached adulthood, but—and here’s the boomerang—without the requisite skills.

With the adult caught between healthy desires and the well-founded belief that attaining those desires is in some way life-threatening, failure to thrive (especially financially) became increasingly evident. By weeding these old issues and the associated emotions and beliefs out of the body, the person began to thrive and enjoy life.

There are several problems with taking on other people’s stuff. First, it doesn’t belong to us. Second, we may be unaware of it or lack the skills to work through it or let it go. Third, taking on other people’s stuff can really complicate life. Fourth, it may prevent the other person from working through it—if they decide to. And, finally, taking on other people’s stuff distracts us from dealing with our own issues.

Completely stopping kids from taking on other people’s feelings, attitudes, and behaviors may be impossible, but it’s worth a try. Parents spend a lot of time teaching kids not to put dirty things—candy on the floor, for example— into their mouths. Parents, why not explain the difference between independence and co-dependence and do your best to model the former?

The absolute best way parents can protect children from taking on their issues is to deal with those issues themselves. Of course, this can be a challenge, especially if parents are struggling, financially or otherwise.  By the same token, however, dealing with our issues is the fastest and best way out of the swamp—not just for us, but for everyone concerned and ultimately for the human race and health of the planet.

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Using CranioSacral Therapy and Visceral Manipulation in Anchorage, Mike Macy helps patients discover their true selves and regain health.  He can be reached at (907) 258-7261 or mmacy@acsalaska.net

 


Whiplash & Trauma: What You Don’t Know May Sicken You 
by Mike Macy

Make no mistake: whiplash is nothing to trifle with.

 

Some may think otherwise, but whiplash is no joke. Even minor fender benders produce 5 to 10Gs. This is more than enough force to cause temporary loss of consciousness; damage nerves, blood vessels, and internal organs; and turn your life upside down. You can get whiplash from car accidents, falls, and collisions with people and objects. 

Whiplash consists of rapid acceleration followed by rapid deceleration. During acceleration, forces propagate upward through the body, compressing internal organs, the brain, spine, and supporting structures. In deceleration, forces propagate downwards, tensioning everything.

High-speed collisions can produce 100Gs, many times more than enough to kill you. Research on pigs shows that the forces generated in high speed crashes literally explode their brains. Even low speed collisions produce strains, tears, and spasms in the brain, heart, liver, spleen, kidneys, nerves, and blood vessels. To be effective, treatment must address these issues. Otherwise the effort will be largely wasted.

The body is highly intelligent and highly hierarchical. Less important structures are continually being sacrificed or recruited to protect more important structures. Job number one is keeping the lights on upstairs, and this requires delivering adequate quantities of oxygenated blood to the brain. When there is an injury like a whiplash, the forces often end up in denser structures such as the nerves and arteries and veins of the neck, which can significantly impede the flow of blood to and from the brain. In order to minimize this vascular challenge, the body will recruit the bones and muscles of the neck. 

As a result, whiplash patients often present with chronic musculoskeletal complaints. Since chronic muscle tension and spinal misalignments are so obvious and produce so much pain and discomfort, many therapists focus their efforts on the muscles and the spine. But this is only the packaging, and as long as the underlying problems are ignored, this approach generally fails—even if it provides short-term relief. Trying to impose a solution on tissues may exacerbate the problem. 

Often, I see patients who after months or years of treatment are still experiencing pain and mobility issues from whiplash. One would think that the prognosis in such cases would be poor. Not so. Typically, they respond quickly. 

It’s more effective to focus on the underlying problems first. We check to make sure that the four arteries servicing their brain are working properly. If not, we find the restrictions and free them up. This may entail manual therapy, emotional work, or real-time self-repair using the immune system. Once vascular circulation is optimized, we can address any damage to the brain and its components, the central and peripheral nervous system, and then the internal organs. 

In serious accidents or when there are prior histories and conditions (for example, surgeries or physical or emotional trauma), it may take a dozen or so treatments to get a patient back to where he or she can enjoy life. However, except in all but the most serious accidents, significant relief should be evident after three or four sessions (absent re-injury). Generally, only then does it make sense to focus on spinal and soft-tissue problems and do therapeutic exercises.

If an emotion, issue, attitude or belief accompanies the physical trauma, this must be dealt with also. This is common in humans where purely physical injuries are relatively rare. An emotional or spiritual injury nearly always precedes, accompanies, or follows and joins the physical injury. If this is not dealt with, even when the treatment initially appears to be successful, the likelihood of re-injury is high. 

Since the trauma is likely concentrated in extremely delicate, sensitive structures like nerves, blood vessels, internal organs, and the brain and its structures, for best results find a practitioner with advanced manual skills, anatomical fluency, and facility with emotional and spiritual release. 

In some cases, because of the body’s ability to compensate, especially when people are relatively healthy and free of prior injuries, years may pass between the time of an injury and the onset of troubling symptoms. Therefore, it’s important not to assume that you’ve walked away without a scratch even if it appears that you have. If you have any muscle soreness or tension, I can almost guarantee that there are deeper problems. The best strategy is to not wait for the big upset or the onset of symptoms, but to clean house of all the traumas that you’ve collected over the years. Doing this and getting regular bodywork will not only optimize your health, it may also keep you from having a major accident down the road.

Make no mistake: whiplash is nothing to trifle with. If you’ve been in a car accident, had a hard fall, or major blow to the head or body, get fully checked out by a physician, osteopath, or chiropractor. Then find a manual therapist capable of safely releasing the trauma from your body’s deepest and most delicate structures so that vital systems like nerves, blood vessels, and internal organs can function as designed. One good place to find these practitioners is www.iahp.com, an international directory of manual therapists.

Mr. Macy,

I want to thank you for your article in the July/August issue of Alaska Wellness--especially for integrating some talk about the importance of parents dealing with their issues in order to assist their children in not "taking on other people's feelings, attitudes and behaviors".

I work in child protection and have done my own "work" at the White Raven Center here in town. That in combination with receiving body work assists me in working more effectively with families that are in crisis. So many of my clients don't realize how their unresolved issues affect their children and the entire family. Having that understanding myself has greatly improved my ability to work with the families as well as this "system" in general.

I appreciate your contribution to the publication as well as the hand you have in your patients’ healing. The work you do is so important to healing our awesome state and community.

Thank you!

Rebecca Morino, BSW

 

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Trained in Visceral Manipulation and CranioSacral Therapy, Mike Macy specializes in treating trauma and whiplash.  He can be reached in Anchorage at 258-7261 or mmacy@acsalaska.n

 


From Symptoms to Simply Magnificent
by Mike Macy

Symptoms and restrictions frequently mark on-ramps for the expressway to our soul.


I’ve previously written that many illnesses and symptoms stem from mechanical restrictions in the body—and how releasing those restrictions can enable us to regain our health. But there is more to health than an absence of symptoms.

To me, true health implies an all-is-well-with-my-soul contentment. With bodywork, this profound sense of health can be just a hop, skip and jump beyond symptomatic relief. Regardless of the symptom or its cause, there is often treasure—real treasure—buried with the associated restrictions. Symptoms and restrictions frequently mark on-ramps for the expressway to our soul.

By soul, I mean that pure, godly (or god-like) part of us that is intrinsic, inalienable, immortal. Bodywork can be an avenue to our own true selves—that essence of self who is often very different from who we and everyone else thinks we are. Our soul is who we really are when we peel away all the layers of conditioning, self-deception, and learned behavior.

By the age of ten, most of us have been significantly damaged at least once in “shipping and handling”. Typically, the injury is both physical and emotional. Gravity, momentum, karma, probability, luck, life, or some combination of these has done us dirt. If we left things at that, we’d probably heal completely. Instead, our head gets into the act. Rather than blow off the insult or blame someone else, we blame ourselves. Furthermore, we erroneously conclude that this setback or upset would not have happened if we were smarter, taller, shorter, stronger, lighter, darker or more useful, coordinated, honest, etc. And so we come to view ourselves as somehow deficient or less-than. In so doing, we morph our emotional injury into a spiritual injury.

From that moment forward, we think and act as if we were deficient, regularly reinforcing that conclusion in word and deed. In other words, we begin to live a lie. As a result, we grow with a twist which can vary from eccentricities and neuroses to more serious mental disorders, such as obsessive-compulsive, manic-depressive, or even schizophrenia.

Regardless of the degree of twist, that sense of deficiency may initially serve as a survival tool. At the time of the initial injury, we may have been too young to understand what really happened. More likely, we were too emotionally fragile or physically dependent on others to entertain an accurate explanation. In any event, this survival mechanism usually functions as intended—keeping us safe and sane enough to reach adulthood.

As good as it once was for survival, however, rarely does this sense that we are deficient help us thrive. When the chasm between our spiritual blueprint and our spiritual attainment becomes too great, the deficiency delusion will likely start causing real havoc in our life—as living a lie usually does. Some of us will even recreate variants of the original injury. (In Waking the Tiger: Healing Trauma, Peter A. Levine explains that these may be attempts to reenact the original injury, but get it right. He also explains why the attempts usually fail.)  In any case, we will at least start to perceive a gap between our attainment and our desires. If not suppressed, this perception may launch us on a spiritual quest which, with luck and persistence, will free us from our morass.

The physical wound from childhood may heal, but the emotional scar eventually produces the restrictions body workers can follow back to the childhood event. There, our adult’s resources, perspective, and understanding help us to recognize the error of our childhood thinking. If so, we’re likely to instantly comprehend how that has played out again and again, usually unhappily, during our life. If we can do this in a gentle, compassionate way, the discovery that we’ve pretended to be someone we never were—and often done a convincing job of it—can be quite liberating: We have the ability to find out and embrace who we really. We can choose a new direction that reflects our true selves.

Of course, taking this road-less-traveled-by first requires that we surrender the shield of victimhood, stand on our own two feet, and take responsibility for our actions. Scary? Yes. But, the rewards are immense: We have a legitimate chance to finally discover our mission here on Earth, fulfill our potential, and express, in all its glory, the Christ, Buddha, Mohammed, or Great Spirit within. That, too, will take some work, but the trail will rise to meet us. Generally, it’s easier to be who we really are than someone we really aren’t. It’s our job, one that only we can do.

This is probably what Arnold Mindell meant when he wrote in Working With The Dreaming Body: “Your scariest symptom might be your greatest dream waiting to come true.” When you think about it, discovering who we really are, for most of us, is our greatest dream. Being that authentic person with every cell in our body is our greatest gift to the world.

If you have already rescued yourself from the original deception but are still having a hard time upgrading operations, you might be using the wrong language. To learn how to troubleshoot and successfully reboot your life, read Robert Tennyson Stevens’ Conscious Language: The Logos of Now. You can order it from his website:  www.masterysystems.com.

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Using CranioSacral Therapy and Visceral Manipulation in Anchorage, Mike Macy helps patients regain health and discover their true selves. He can be reached at (907) 258-7261 or mmacy@acsalaska.net    



Sway Testing
by Mike Macy

Editors Note: This article was first published in Alaska Wellness magazine over ten years ago and we still get requests to publish it again. So, here it is! The article reveals how easy it is to use your body as a pendulum that can be used to tap into inner knowledge. In fact, this simple technique is a tool you can use for the rest of your life to quickly find out what is good for your body and what is not. After learning the basics, you can use this method to test anything -- from vitamins and supplements to people, situations, and events. Not only that, it’s a great way to establish a deeper connection with yourself!

Standing Kinesiology:

There is a simple way to determine the answer to your most complex, health-related question: Ask your body. Of the many ways to do this, this is one of the simplest. It’s as easy as 1 - 2 - .

1. Assume the position:

Stand with your heels together and toes pointed outward — about 120 degrees apart.

Drop your hands to your sides, palms forward, and relax your arms.

Close your eyes. Take a few deep breaths. When you begin to sway slightly, you are ready.

2. Establish the Baseline:

Ask your body for a YES. Keep asking for a YES until your body makes a strong response. This is typically a leaning or pitching in one direction or another.

When you think you’ve established YES, ask your body for a NO. Most often, NO should be readily distinguishable (either by a different direction or a different movement) from YES.

When you have both YES and NO, you have a frame of reference for asking yes/no questions.

3. Ask Your Question:

Always ask yes/no questions, keeping them as short and simple as possible. If you have a symptom or diagnosis you want to know about, ask specifics.

For example, your line of questioning might go something like this: Is the cause nutritional? (No.) Is the cause spiritual? (No.) Is the cause about family? (No.) Is the cause about my friends? (Yes.) At this point, having received a "yes" answer, you can be even more specific, as evidenced by the following questions: Is the friend male? (No.) Is the friend female? (Yes.) Again, at this point, you could ask for even more specifics by asking, Is it Jane? Is it Sarah? and so on.

Now let’s say you want to find out when this first occurred. You can’t ask "how old was I when this first happened" since that is not a yes/no question. However, you can ask: Was I less than 20 years old when this first occurred. (Yes.) Was I less than 10 years old? (No.) By asking each age between 10 and 20, you can now determine exactly how old you were when this first occurred.

Often when you find out the cause, the solution/remedy presents itself. However, you can also ask about therapies, practitioners, and supplements.

You can ask about events in your past, even things you don’t remember, as in Who? What? When? Where? Why? How? This is provided, of course, that you pose all of your questions in a yes/no format.

This technique can help you find things you’ve lost and recover information that your ever-fearful ego is concealing from you — theoretically "for your own good," but mostly because it doesn’t want to lose control. If you suspect that your body is providing incorrect answers, you can ask a test question (the answer of which should be obvious, such as "Am I George Washington?").

Always establish your yes/no response baseline prior to beginning a session. Your polarity can change at any time, often several times a day. If you interrupt a session even for a few minutes or by moving to a different room, reestablish your baseline before proceeding.

Answers about the future are unreliable, especially the distant future, because we are always in choice and what seems important to us today may not be three months or three years hence. So, you may want to focus most of your questions with this technique in the now.

Is this good for you? (Yes!)

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Mike Macy is a CranioSacral therapist in Anchorage who specializes in treating chronic health conditions and physical and emotional trauma. He can be reached at 258-7261 or mmacy@acsalaska.net.

 


Like Snow Falling on Cedars*: Light Touch May Be the Right Touch
by Mike Macy

 

... if anyone knows what needs to happen, it’s not the therapist, but the patient’s own body wisdom.

 

When I first discovered CranioSacral Therapy, I was amazed that something so gentle could resolve chronic health challenges. Fifteen years later, I am still amazed.  

CranioSacral Therapy is built on a foundation of extremely light touch, 5 grams in fact, the weight of a nickel. But light touch is more than just the absence of pressure. When done right, the touch is perfectly blended and melded with the patient’s tissue. That is one of several reasons light touch is so effective.

For another, light touch allows the therapist to "stay under the radar." In other words, when touch is sufficiently light, the body’s automatic defense mechanisms are not engaged. As individuals, we are hard-wired and obliged to defend our space. Even if you’ve never had bodywork, you’ve seen this natural response, for example, when you’ve made an unwelcome suggestion to another person. You also know that the harder you press, the more the other person digs in their heels. They may resist even if they know they should follow the advice, even if they want to follow it, even if they would have done it anyway if you hadn’t suggested it.

A third advantage of light touch is that it makes it much easier for the therapist to feel what’s going on in the tissues. If the therapist’s muscles are screaming from effort and fatigue, as is often the case with heavier touch, the therapist will be challenged to feel the subtle signals coming from the patient’s tissues. 


Fascia: Rivers Run Through It

The notion that light touch can be both powerful and affect the deepest structures of the body may at first seem ridiculous. However, there is a simple explanation. All tissues are surrounded by fascia. Consisting of tubes and sheets of cobweb-like connective tissue, fascia is the glue that holds us together. Much more than shrink wrap, fascia also communicates tensions from one area of the body to another, as well as from one type of tissue to other types, and to surrounding structures as well.

I’ve never seen an estimate of the amount of fascia in the average body, but it must be staggering. To get some idea, consider that there are 65,000 miles of arteries in the body and a similar amount of veins and peripheral nerves. Every millimeter of those 195,000 miles is lined with fascia, as is every other tissue—every muscle, bone, and organ—in the body. Every single millimeter of those 195,000 miles also has the ability to communicate tension into and effect the operation of the heart, the central nervous system, and all other body systems and tissues. Given that the acupuncture meridians also run through the fascia, you can begin to understand how the fascia might be able to play a significant role in your health. 

A major tenet of osteopathic medicine is that movement is life and that dis-ease of movement leads to illness. Since fascia effects all kinds of movements from musculoskeletal to visceral and to the exchange of fluids like blood, lymph, and cerebrospinal fluids, it’s not too difficult to see how changes in the fascia can have far-reaching effects on our health. Indeed, the rivers that run through fascia are life itself. 

Fascia is composed of ground substance and two types of fibers, elastin and collagen.  As the name suggests, elastin fibers are elastic; in other words, they can be stretched but will return to their original shape and size once the tension is released. By contrast, under gentle but steady tension, collagen fibers act more like taffy, changing in shape and geometry. As a result, extremely low force applied gently and steadily over time (usually measured in minutes) results in significant, lasting changes to the collagen and, by extension, the fascia.

Getting to Know the Inner Physician

Obviously, light touch is not a Father-Knows-Best or Nurse Ratchet approach.  In fact, the foundation of CranioSacral Therapy is based on the idea that if anyone knows what needs to happen, it’s not the therapist, but the patient’s own body wisdom.  CranioSacral Therapy calls that innate knowing the Inner Physician. 

A CranioSacral technique called positional tissue release, or unwinding, illustrates innate body wisdom at work. In positional tissue release, the therapist supports the body part being treated, usually an arm, leg, or the head and neck. With gravity out of the equation temporarily, the body choreographs the release, and the therapist follows a fraction of a step behind. Great for joint and extremity injuries, unwindings range from large-scale, dance-like movements to extremely subtle but therapeutically important micro-movements.

At first glance, it might seem impossible that a mere five grams of force applied on a rib could effect therapeutic changes deep in the plumbing of a lung or, applied on the skull, in the pituitary gland—a hardened target if ever there was one. But if you think about it, how else could you reach such structures without disrupting and damaging surrounding tissue? Modern surgery’s solution to this challenge is arthroscopy.  The body worker’s solution is intention and the ability to feel and follow fascial imbalances to their very source.  

Physical restrictions often have emotional components. Frequently, the emotional component is the glue that maintains the restriction. In these cases, light touch is the right touch, because it conveys safety and avoids engaging the body’s natural tendency to defend. Typically, when patients feel safe they have no problem encountering and releasing the emotional content. When they do, the restrictions relent.   

There are many types of touch and even more bodywork modalities. All have their place. But when it comes to serious injuries or chronic illness, reach for the light touch. Like snow falling on cedars, a little light touch can utterly transform the landscape overnight.

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A CranioSacral Therapist in Anchorage, Mike Macy uses light touch to address acute injuries, chronic health challenges, illness, and emotional issues.  Contact: mmacy@acsalaska.net or 258-7261. 

* This is the title of David Guterson’s 1995, award-winning novel set in Puget Sound.   It’s worth the read.